One Long Moment

I live on the corner of a bustling street, and from my ground floor apartment I hear every car that drives on Pinkas Street, every conversation had by the pedestrians, and the accompanying symphony that is daily urban life.

But promptly at 10:00 AM yesterday all I could hear was birds chirping, a slight breeze rustling the trees and the long whine of the air raid sirens. I never knew Tel Aviv could be so peaceful. No cars, construction, or shouting in the streets. Just air and a strange scream filling it.

The sirens, sounded every Holocaust Remembrance Day, are so fitting. It allows everyone, literally the entire country, to stop and think for a few minutes about the tragedy that befell this nation. The sirens also bring life to a halt. All human activity, the day-to-day routine stops and the earth has a deathly silence as if the Holocaust is still with us at that very moment. No one moves, no one lives. Everyone, except for the birds and the trees, is dead.

It’s strange how things so quickly return to normal. As the sirens started to wind down, I could start to hear the city’s hum returning to life. The second the sirens disappeared a cell phone rang. The man standing in front of me picked up the bag he placed on the car next to him and returned to his trip. The Hungarian embassy across the street went back to work, and cars started to pass. It’s not all a coincidence, of course. The person on the other end of the line of that phone ringing also heard the sirens and as they ended for him/her, they called their friend who happened to be my neighbor. The cars that started to pass had stopped at the previous intersection during the siren. A friend of mine who lives on my street two blocks down saw those cars stopped in their tracks from her balcony. Now they’ve returned to life and are on their way, passing me now.

It’s surreal how life can just stop on a dime and then resume without a second thought. Those minutes of silence were oddly quiet and dead, an abrupt end to life. What better way to commemorate the Holocaust, when European Jewry also came to a strange and abrupt end.

In Tel Aviv, pedestrians and a security guard at the Hungarian embassy stand still. (Photo credit: Ben Jaffe)

A man takes a break from his errands on Holocaust Remembrance Day, Tel Aviv, Israel. (Photo credit: Ben Jaffe)

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Filed under Europe, Holocaust, Israel, Israeli Jews

When in Israel, do as the Romans do

On March 7, 321, the Roman emperor Constantine the Great officially changed the Christian Sabbath from Saturday to Sunday, permanently altering the way the Christian world would schedule its church-going, and eventually mall, Home Depot, and football game-going habits. This month, 1,690 years later, Israeli Vice Prime Minister, Silvan Shalom, continued his
push to change the Israeli work week to a Monday-Friday schedule
as he presented to Israeli business leaders his plan to switch the Israeli weekend to Saturday and Sunday instead of the current Friday-Saturday make-up. While a switch may not change the course of human labor and leisure history the way Constantine’s edict did, such a move “would cause a revolution in Israel,” according to Shalom. It would indeed be a revolution in how this peculiar society functions, a revolution that will result in a more relaxed and affluent Israel.

The current Israeli weekend starts on Friday out of respect to the Jewish Sabbath, which begins at sundown that evening. Israel’s current weekend cheats the country out of a full day of leisure. Israel’s Friday is a day caught between two modes. It’s a day for errands and personal matters as the only non-work day that (some) shops are open, yet many banks and businesses are closed. It’s also a day for leisure, yet public transportation grinds to a halt at sundown, and many of those businesses that decided to open on Friday close early in the evening. As for Saturday, malls are closed and public transportation doesn’t start until the evening, giving the Israeli little time to shop or travel.

A switch to a Saturday-Sunday weekend would not just give Israelis more relaxation and family time, but the Israeli economy would also benefit. As a county with few natural resources, Israel’s economy relies upon the country’s ability to produce goods for export, as well as tourism. Although Israel’s hi-tech sector is a modern marvel, the country’s business relationships with American and European countries could continue to grow. But only working with foreign counterparts four days a week on Monday through Thursday, instead of five, hurts those connections. Israel is fortunate to be just two hours ahead of the United Kingdom and one hour ahead of Western Europe. With modern communication, Israel can be talking with its European colleagues all week if needed, but Israel’s current work week unnecessarily reduces the time Israeli companies are available to their European colleagues.

A major element of Israel’s growth and national survival is its ability to absorb Jewish immigrants from across the world. Of all the cultural differences between Israel and other countries, the one thing that so many olim “can just never get used to,” as I hear time and again from my fellow North Americans, is their lack of a free Sunday. This problem for potential olim has been recognized by others in addition to Shalom. The weekend switch was part of Yisrael B’Aliyah’s platform before they merged with Likud in 2003. Support also come from Habayit Hayehudi MK Zevulun Orlev who has also proposed the bill. Giving Israelis Sunday will remove one more obstacle for hesitant American and European Jews, an educated and wealthier demographic that is vital for Israel’s future.

Supporters of this bill fear the religious sector may reject the change because religious families need Fridays to prepare for Sabbath. However, according to Globes, Shalom has already presented the bill to the haredim and they do not plan to object. Some religious Israelis on an individual basis may be hesitant to give up their Fridays. From personal experience, as a religious Jew who worked in the United States before living in Israel, I can say the weekend in the Diaspora is much more relaxing than the one in Israel. Sabbath preparations simply need to be done before Friday, with the two or more hours after work on Friday left for the final touches. Religious Jews outside of Israel properly maintain a professional career Monday-Friday, and still observe Sabbath. Israeli Jews can do the same, especially in a country that already has an awareness of what Sabbath is. In fact, the religious have the most to gain by switching to a Saturday-Sunday weekend because they will add a full day to relax to their week.

Israel has so much time and money to gain by switching to a Saturday-Sunday weekend. It took the Christian world almost three centuries and a powerful Roman emperor to change their weekend. All Israel needs is an unrelenting Vice Prime Minister and some courage to make a change for the better.

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Filed under aliyah, American Jewry, Globes, Israel, Israeli Jews, Jerusalem Post, Zionism

When Jewish Isn’t Jewish

The last lecture I attended in college was in a Modern Jewish Literature class. We discussed various types of works written by several Jewish authors, ranging from secular to religious, originating from countryside shtetls to cosmopolitan European cities, from overtly Jewish in material to some that were completely devoid of any Jewish context.  As class came to a close, the professor asked:

“What makes a work “Jewish literature”? Does the author have to be Jewish? Does the novel or story need to focus on a Jewish issue? How do we define what falls under the category of “Jewish literature” and what does not?”

This was a very thought provoking question, and I started to think about it again as a similar, yet more complex issue has arisen within the Jewish world.

As colleges brought their fall semesters to a close before the cold and snowy winter gripped the United States, a very hot debate had started among Jewish campus groups.  The recent disagreement has been over whether campus Hillels in colleges across the world should allow all Jewish organizations to get access to their space, or not. This has brought the question of Jewishness back to mind, but this time the debate surrounds Jewish identity, not literature.

The debate picked up steam when the president and CEO of Hillel, Wayne Firestone, wrote an op-ed in the Jewish Telegraphic Agency defending Hillel’s decision to forbid the group Jewish Voices for Peace from using Hillel space on campuses across America. JVP holds campaigns to “divest from companies that specifically profit from the occupation” [in Israel/the Palestinian territories] and has a history of disrupting pro-Israel speakers, including Prime Minister Bibi Netanyahu recently in a November 2010 speech. The debate, however, is not over the credibility of their tactics. Rather, the issue is that since JVP is an organization headed by Jews that covers a very Jewish issue – Israel – should it be able to use the Hillel’s space and be included under the organization’s umbrella? Just because it doesn’t fit into the pro-Israel mold doesn’t mean they should be excluded, they argue. A valid argument and complex issue indeed.

I argue that the sole criteria for an organization to be Jewish isn’t that it is led by Jews, or that it focuses on Jewish issues. As for Jewish leadership, JVP has that element, but it cannot be considered a Jewish cause. In fact, it’s an anti-Jewish cause. A program dedicated to telling people not to buy products from Jews cannot be considered Jewish, even if they use the perverse argument that this will somehow, someday, benefit Israel.

Furthermore, the logic behind the argument that the Hillel must open its door to all things Jewish is flawed. I witnessed firsthand the tense relationship between various groups in the Hillel on my campus. On the religious level, Conservative, Reform and Orthodox communities shared a small space and the proximity sometimes caused feelings of frustration over events, scheduling conflicts, space and funds. But due to cool heads and good old-fashioned tolerance, things worked smoothly and everyone, regardless of their background or religious outlook, got along. There was a common goal shared by all the groups, that of strengthening Jewish identity and connection, regardless of the differing religious outlooks. And underneath any internal conflict Jews may have, Israel has always been a unifier. Allowing groups such as JVP into the Hillel would remove one of the most important glues that binds modern American Jewish students together, especially at a time when so many have so little that keeps them connected to their Jewish identity. The pro-Israel communities of the Hillel would feel threatened by sharing space or funding with a group such as JVP, and friction would surely ensue as there is no bond that connects the two groups and no shared goals. If Firestone allowed anti-Israel groups into the confines of the Hillel, he would have destroyed the vitality of the Hillel and everything that it stood for.

Ben Sales of New Voices Magazine has come out against Firestone, arguing that he “betrayed the organization’s mission.” This disregards the fact that one of Hillel’s tenets is to support Israel and therefore Firestone is not betraying any mission of the organization. But the idea that Hillel be a place for all Jewish programming regardless of the group’s message should not be used a recipe for organizational suicide.

It’s difficult to ascertain exactly what makes a work of literature “Jewish”. But it’s a lot easier to figure out if a group is Jewish, or just calls itself Jewish in order to advance their political cause, especially if their cause is anti-Jewish. Arguing that advocating for divestment from Israel and staging events that question the legitimacy of the state is a pro-Israel campaign and a “Jewish” cause is just a ploy. These are anti-Jewish campaigns dressed in Jewish clothes. The Hillel does not need to open its doors to groups that will weaken the fibers of Jewish identity and damage the foundation of the Hillel. Allowing those groups would not strengthen the unity of the Jewish community, as they claim, but rather tear it apart.

 

Jewish Voices for Peace protestors at a JVP rally.

 

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Filed under American Jewry, College, Human rights, Israel, Zionism

The Next Israeli Scheme

Dr. Evil: You know, I have one simple request. And that is to have sharks with frickin’ laser beams attached to their heads! Now evidently my cycloptic colleague informs me that that cannot be done. Ah, would you remind me what I pay you people for, honestly? Throw me a bone here! What do we have?
Number Two: Sea Bass.
Dr. Evil: [pause] Right.
Number Two: They’re mutated sea bass.
Dr. Evil: Are they ill tempered?
Number Two: Absolutely.
Dr. Evil: Oh well, that’s a start.

You may recognize this conversation from Austin Powers, but this conversation is not so funny once you realize that it actually transpired at the headquarters of the Mossad’s Division of Aquatic Technology. This Mossad plot was unveiled earlier this month and it is clear that this is just the beginning of a new wave of Israeli terror.

According to Egyptian sources, the Mossad is behind two recent schemes to destroy the tourism industry in Egypt, a major contributor to that country’s fragile economy. First, there was the fatal shark attack at a Red Sea resort on December 5th that killed a German tourist. This came four days after Russian divers were also attacked in the same area. Sharks are never sighted by Egypt’s Red Sea resorts, and two shark attacks on tourists smells very fishy. But don’t take my word for it:

“What is being said about the Mossad throwing the deadly shark (in the sea)… is not out of the question,” said South Sinai Governor Mohamed Abdel Fadil Shoush. Egyptian television also interviewed a “famous diver” who believes that sharks that are not native to the Red Sea were being “monitored [by Israel] to attack in Egypt’s waters only.” He’s an anonymous  “famous diver” on Egyptian television, so this theory is pretty much irrefutable.

But the Mossad was not done after their successful shark attack. This week an Israeli terror cell was discovered with the intentions of kidnapping Japanese and Chinese tourists in the Sinai peninsula with the same goal of undermining the Egyptian economy.

This clearly is only a test run by the Mossad. They’ve mastered the capability to train sharks to differentiate between Egyptian and non-Egyptian (i.e. Israeli) resorts, identify tourists at said resorts in order to incur the most economic damage possible, and attack with fatal results.

The next step: sharks with lasers. Nothing is more terrifying than evading a shark attack only to be burned by a laser beam attached to the creature’s head. According to my Egyptian sources (which are just as reliable as the “famous diver”), the sharks are being trained to aim their lasers at the arms and legs of tourists so they drown while keeping the torso intact. Special Mossad diving teams are on standby to then retrieve the limbless bodies to harvest their organs, a plot we are very familiar with.

Sharks attacking your enemy’s economy. A brilliant plot. The Elders of Zion would be proud.

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Filed under Egypt, Environmental issues, Israel, Terrorism, Tourism, Vacation

Why has Terrorism in Israel Declined?

While the United States grapples with the difficult situations in Afghanistan and Iraq, and more homegrown terrorist incidents are sprouting up in the homeland, it may surprise some to hear that Israel (of all places) has actually been fortunate enough to have a decrease it terrorism in the last few years.

Many experts point to the security barrier that Israel erected along the West Bank as a reason for the decrease in suicide attacks in Israel. Despite the controversial nature of the barrier, there was a decline in the number of attack within Israeli cities that coincided with the gradual erection of the fence.

At a symposium on “The Challenge of Counter-Terrorism to Law-Enforcement Agencies” at the International Institute for Counter-Terrorism (ICT) today in Herzliya, Israel, (yes, this is what I do with my free time), I heard a well-thought out and accurate explanation for the current drop in suicide attacks in Israel from Dr. Boaz Ganor, Founder and Executive Director of ICT.

Dr. Ganor explained that terrorist campaigns need both motivation from terrorist organizations to carry out the attacks, and operational capability. With that in mind, he attributed the lack of suicide attacks to the following:

  • Fatah was very active in terrorism in the early 2000s (when terrorism was at it peak in Israel), but Fatah is more reluctant to carry out terrorist attacks today. Palestinian Authority President Abu Mazen has been clear to his population that terrorism is against the Palestinian national interest. This is a departure from the strategy of his predecessor, Yasser Arafat.
  • Hamas is craving international legitimacy and an end to the Israeli blockade of Gaza. Starting a terrorist campaign is counter-productive to these goals, but things can change easily in this region.
  • The operational capability of Hamas to carry out a terrorist attack within Israel has also been reduced. They can still launch rockets and mortars on Israeli cities from Gaza, but suicide attacks are more difficult to carry out today. (He didn’t mention Fatah here, but I assume the same is true for their operational capabilities if they decided to resume terrorist activities today. However, Palestinians in the West Bank have more access to Israel than Gazans, thus making a terrorist’s job a little easier if they came from the West Bank/Fatah as opposed to Gaza/Hamas.)
  • Israeli intelligence is much better today than it was ten years ago. The Palestinian Authority is also much more equipped, due to Israel and American assistance, to deter terrorist activity.
  • The coordination and dissemination of intelligence warnings to security units in Israel has been one of the greatest successes in recent years for Israel.

Dr. Ganor also stated that despite the fact that it is still possible for terrorists to get inside Israel’s cities, the security fence has improved the security situation for Israel.

Dr. Ganor’s comments are important for those seeking to understand terrorism and politics in the Middle East because it is seductively easy to point to one factor as the sole reason for the decline of terrorism in Israel. Some argue the security barrier has been extremely successful, others point to Palestinian pragmatism. Dr. Ganor outlined a complex explanation that involves several factors. Similar to most issues in this region, the decline in terrorism within Israel’s cities is multifaceted, and can change very quickly and dramatically. In this case, let’s hope it doesn’t.

Peace, for now: Palestinian Authority President Abu Mazen (right) has stated that terrorism is not in the Palestinian national interest. A resumption of terrorism is not strategically beneficial for the PA at this time.

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Filed under Abu Mazen, Afghanistan, Gaza, Hamas, Iraq, Israel, Israeli-Arab Wars, Middle East, Operation Iraqi Freedom, Palestinian Authority, Security Barrier, Terrorism, United States, US-Israeli relationship, West Bank, Yasser Arafat

The Myth of Multiculturalism

Like a tsunami, the powerful surge came on quickly, forcefully and unrelentingly. There was some warning of the imminent destruction, but too few saw it coming too late.

Israeli Prime Minister Bibi Netanyahu moved the first tectonic plate that caused the deluge. Multiculturalism in Israel, he declared, “has failed totally”. The ocean erupts.

As if the the unstoppable political storm that was already headed towards Israel needed any prodding, the often abrasive Avigdor Lieberman, the Israeli Foreign Minister and proponent of the proposed loyalty oath to Israel and as Jewish and democratic state, added that his Yisrael Beitenu party (literally “Israel is our home”), along with the prime minister’s Likud party are “committed to a dominant Jewish culture and opposed to a multicultural one.”

By now Israel should have been preparing for complete diplomatic annihilation. But the concoction of  destructive statements was not completed. Prime Minister Netanyahu said that the high-proportion of unskilled Arab and foreign labor was holding Israel’s economy back, although, he added, Israel does need to import more highly trained specialists from the Diaspora.

And with those statements, Israel’s relevance as a political entity, which was always questioned, came to a complete and abrupt end. The political storm came from all corners of the globe and washed away any remnants of Israeli legitimacy. Israel finally stood alone in a morally and democratically vague corner.

—————————-

Had these statements actually been made in Israel, there surely would be an end to any political relevance for the state. Not only would the Arab states play their broken record of criticism against Israel, but Europe would have a field day, and even the old friend in the United States would no longer be able to tolerant Israel’s seemingly overt ethnocentrism. Zionism would unequivocally be translated as racism, Israeli apartheid firmly established in the eyes of the world, and the previously flawed debate will finally be vindicated.

In reality, these statements were made, but not in Israel. They were made by the leaders of a country with a terrible historical record of racism, which manifested itself into the most destructive genocide in history: Germany.

On October 16th, German Chancellor Angela Merkel stated at a meeting with young members of her Christian Democratic Union (CDU) party that, in fact, German Multikulti (multiculturalism) “has failed totally.”

In addition, the chairman of a sister party to the CDU, Horst Seehofer, said that the two parties are “committed to a dominant German culture and opposed to a multicultural one.”

And it was Chancellor Merkel that stated that the flood of immigrants into Germany was holding back the nation’s economy.

These statements reflect a very German and European attitude towards assimilation, nationalism and multiculturalism. European countries have tried to deal with the influx of foreign workers (which often are Muslim) in various ways. When they realized that assimilation was not a viable option for their foreign guests, loyalty to the state was the next best choice.

American political scientist George Friedman points out, “The onus on assimilating migrants into the larger society increased as Muslim discontent rocked Europe in the 1980s. The solution Germans finally agreed upon in the mid-to-late 1980s was multiculturalism, a liberal and humane concept that offered migrants a grand bargain: Retain your culture but pledge loyalty to the state.”

Despite the liberal image that Europe portrays, they have been intent on retaining an “authentic” form of national identity. Multiculturalism, as politically sensitive as it sounds, was a way to protect a specific ethnic identity of the state. As Friedman argues, “For the Europeans, multiculturalism was not the liberal and humane respect for other cultures that it pretended to be.” Rather, it was a defensive maneuver to protect their cultures.

Germany, their European neighbors and Israel are not alone in their desire to protect national identity. This is a universal trait held by most nations (except the United States, which is an anomaly in its lack of ethnic identity). Douglas Feith, former US under secretary of defense and senior fellow at the Hudson Institute, pointed out in his recent Wall Street Journal op-ed, “Can Israel be Jewish and Democratic?”, that many European countries have a strong ethnic identity written into their national infrastructure and symbols. Several nations have Christian crosses in their flags, while “Ireland has a law that allows applicants of “Irish descent or Irish associations” to be exempted from ordinary naturalization rules. Poland, Croatia and Japan have similar laws of return favoring members of their own respective ethnic majorities. Many other examples exist.” Although ethno-nationalism is exclusive in its nature, it is universal in its practice.

There are two lessons to be learned here. First, there is a limit to the liberalism that most countries in this world will tolerate. Europe is a perfect example of a group of nations that do not practice what they preach. Ethno-nationalism is as important to European nations as it is to anyone else, possibly even more. (For more on this topic, I suggest reading Professor Jerry Muller’s outstanding essay “Us and Them” in the March/April 2008 issue Foreign Affairs, which powerfully illustrates this point.)

The other point is that Israel again is under a microscope in which other nations do not have to contend. After the loyalty oath in Israel was proposed, there was a strong chorus from many around the world arguing that this move is racist and discriminatory. No such chorus accompanied Chancellor Merkel’s statements. And one would think that comments of that nature coming from Germany would sound alarms around the world, but they didn’t.

The level of hypocrisy here, in which Israel is held up to higher standards than the European countries hold themselves, is not new, but it should not be tolerated. If Israeli politicians had made those statements, we would have immediately heard about it from the media, Western and Arab governments, and human rights groups. But the international community still tries to mold Israel to its liking. It can still be shaped into some democratic ideal, a standard that the nations of the world cannot even reach themselves.

This is the world we live in. Nations prefer to protect their ethnic identities. And they even do so while maintaining their democratic principles. It happens in Europe, Asia, and even Israel.

For George Friedman’s essay on Stratfor, click “Germany and the Failure of Multiculturalism.”

Douglas Feith’s Wall Street Journal op-ed “Can Israel Be Jewish and Democratic?” can be found here.

For Professor Jerry Muller’s essay, “Us and Them: The Enduring Power of Ethnic Nationalism,” click here.

Not Alone: German Chancellor Angela Merkel at a Christian Democratic Union party meeting. Her views of ethnic-nationalism are shared by most of Europe.

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Filed under Angela Merkel, Ethnic, Europe, Foreign Affairs, Germany, Islam, Israel, Stratfor, United States, Wall Street Journal, Zionism

Welcome to Jihad 101

Somewhere about 110 miles to the north of me sit children, teenagers and  young men in school. It’s not just any school. This institution brings together some of the greatest talent in the country and the world. Moreover, like any leading academic institution, it exports the knowledge gleaned within its wall to all corners of the globe. All that want to learn about this school’s specialty want to be here to learn from the best, from the masters. In fact, the influence of this school is so prominent that the school draws foreign leaders to praise its accomplishments, its teachers and its students.

Welcome to Lebanon, home of Jihad University.

No, I’m not writing the brochure for this wonderful school. These praises come from Iranian president Mahmoud Ahmadinejad’s visit to Lebanon, which sits on Israel’s northern border. Last Wednesday, as Ahmadinejad received an honorary doctorate in political science from Lebanese University, he proclaimed Lebanon a “university of jihad.”

Speechless: Even Ahmadinejad can't believe his honorary doctorate or warm welcome in Lebanon.

Ahmadinejad seemed to be getting in touch with his softer side, taking a break from his predictions of Israel’s and the West’s inevitable demise, as he gloated about his country’s connection with Lebanon. These countries, he said, are “two nations that love each other and have much in common,” primarily the fight against Israel. To be clear, when he refers to the Lebanese-Iranian relationship, he means the Hezbollah-Iran relationship. It’s either a recognition of Hezbollah’s stranglehold on the country, or an expression of hope that Hezbollah will solidify its death-grip.

I found Ahmadinejad’s comments  about Jihad University (JU) interesting for two reasons. First, if I was a Lebanese citizen that opposes Hezbollah and Iran’s influence in my country, I’d be really pissed. There are many in that country that are not happy about this dictator’s visit in the first place. But now this guy comes into town and calls Beirut, the “Paris of the Middle East”, a “university of jihad”. That’s like someone coming to New York, and saying at the end of their trip, “wow, you guys sure have some big subway rats.” Hezbollah has infested Lebanon, and their influence continues to grow. Soon the “Paris of the Middle East” will become the “Tehran of the Levant”.

Ahmadinejad values what he sees as Lebanon’s best cultural export: terrorism. After all, Hezbollah is an Iranian creation and its baby. This was a victory lap for Ahmadinejad as Iran has a major foothold in Lebanon via Hezbollah. Even those that were opposed to his visit couldn’t really do anything about it. Not only did Hezbollah leader Hassan Nasrallah come out of hiding to meet Ahmadinejad, but he was greeted by Lebanese president Michael Suleiman with an honor guard. Seeing photos of Ahmadinejad’s trip around the country reminded me of seeing the Nazis march through various European cities with thousands of sympathizers cheering on their “liberators”. Those Lebanese will soon find that the Iranians are their unsympathetic overlords, and their control of the country means more of the same old colonial conquest of Lebanon, and a bleaker future for that country and the region as a whole.

Lebanese president Michael Suleiman takes his guest, Iranian president Mahmoud Ahmadinejad through an honor guard during the latter's visit to Lebanon last week.

The other part of Ahmadinejad’s statements that I found interesting on a personal level is that the same day he was lauding Lebanon as a center for terrorism education, I started to take my first class at IDC Herzliya in pursuit of my master’s in counterterrorism. So, as Ahmadinejad was busy getting his terrorist class in order, I started my studies on how to stop the spread of his ideology and “education”.

One day Ahmadinejad’s students will graduate from Jihad University, and I will also get my master’s, and we’ll all start looking for work after school. I’ll do my best to make sure JU’s students have a hard time finding a job. Unfortunately, with Iran’s help, they won’t.

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Filed under Ahmadinejad, Hezbollah, Human rights, Israel, Israeli-Arab Wars, jihad, Lebanon, Middle East, New York City, Paris, Terrorism